The recent legislation signed into law in the State of Indiana by Governor Mike Pence hinges on the idea that if a person opens a privately-owned business, they must be able to serve those who wish to pay for services under their own discretion of right and wrong.
It is simple liberty, just as it is simple liberty to refuse service to those people coming into a business without proper clothing, or who are acting untoward.
But gay activism has shot liberty down, as Indiana has been the focus of boycotts by those interested in promoting the idea that if you own a business, you shall have no control over who you provide service to.
Considering that a lawsuit brought by gay rights activists could jeopardize a business’s ability to continue, the law protects the rights of the business owner from governmental overreach while maintaining that private business is not public business.
The idea that a member of the public can force a private business to act when it does not wish to, breaks down the meaning of private and causes friction with their free exercise of commerce.
The idea also, that rules governing a for-profit business should force that business to serve anyone who walks through the door, forgets that your labor is something you own and that for a lot of people, their labor is for the greater glory of God.
I frankly don’t understand why gay activists would want to enlist government to enforce their ability to receive a service, like for example, the creation of a wedding cake for a “gay wedding” from a business who adamantly refuses their business. You can’t make people change their minds, yet with the boycotts, the message is: make me a cake, or your livelihood is over.
This introduces the communistic method of common ownership of the means of production, by ascribing a “right” to receive services. But like all ideas coming from the left, it reduces autonomy, ending in complete control of commerce by the state. It never works though, and this sheds light on a massive problem with the left, which endeavors to convince the people that they, as a body politic, should own all means of production and then have no say in how it’s managed. Your money is confiscated so that “philosopher kings” can run it, while you have no say in how your tax dollars are spent, for the “greater good.”
There is no restriction for a gay couple to find a cake maker who would be more than happy to provide them a service. The gay activists, it seems, would rather force someone (force being another communistic tool) to bake them a cake rather than taking their money where it is wanted, (without force).
It seems certain that all gay individuals would not want the means of production to be held, by force, by the government alone. So it’s not clear why more people aren’t speaking up about the importance of keeping business and government separate.
The fact that there are rules set by the owners of the establishment about common decency that go hand in hand with the ability of a business to provide a service proves that there are restrictions on any transaction moving forward.
I am reminded of a class I took on bartending: One of the attendees of the class remarked that he was told by a patron that he could not be thrown out of the bar upon coming in too drunk to talk, because it was a public place. Though it seemed obvious to me that, while a person is a member of the public, once they enter a private business they are to comport themselves in a manner that will get them the service they seek or be refused, the attendee couldn’t see that line of logic. A “public place” is a road, a park, a government building, anything that is paid for by public tax dollars.
So, it seems to me that if you want government to own all means of production, a stated goal of communism, you should come right out and admit that you prefer that failed method of government and that you decry individual liberty, including religious liberty, the balance sought by a representative republic.
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